The Jews
"It certainly cannot be denied that Jewry today still behaves as a closed totality, and as such it has frequently intervened in the development of our current state of affairs in a way that is anything but favorable to European ideas of culture. But Jewry itself has long since outlived its time; it has no more justification within the modern life of peoples, and the fact that it continues to exist is a mistake of world history whose consequences are unavoidable. We do not mean the forms of the Jewish religion alone, but above all the spirit of Jewry, the Jewish way of thinking." (Steiner, Gesammelte Aufsätze zur Literatur p. 152)
"Thus the greatest tragedy of this 20th century [World War I] has come from what the Jews are also striving for. And one can say that since everything the Jews have done can now be done consciously by all people, the best thing that the Jews could do would be to disappear into the rest of humankind, to blend in with the rest of humankind, so that Jewry as a people would simply cease to exist. That is what would be ideal. This ideal is still opposed, even today, by many Jewish habits - and above all by the hatred of other people. That is what must be overcome." (Steiner, Die Geschichte der Menschheit und die Weltanschauungen der Kulturvölker p. 189)
"Today all aspects of the Jews are dominated by racial qualities. Above all they marry among themselves. They see the racial qualities, not the spiritual. And this is what must be said in reply to the question: has the Jewish people fulfilled its mission within the evolution of human knowledge? It has fulfilled it; for in earlier times one single people was needed to bring about a certain monotheism. But today spiritual insight itself is necessary. Therefore this mission has been fulfilled. And therefore this Jewish mission as such, as a Jewish mission, is no longer necessary in evolution; instead the only proper thing would be for the Jews to blend in with the other peoples and disappear into the other peoples." (Steiner, Die Geschichte der Menschheit und die Weltanschauungen der Kulturvölker p. 190)
"Actual antisemitism is not the cause of this Jewish hypersensitivity, but rather the false image of the anti-Jewish movement invented by overwrought imaginations. Anyone who has dealt with Jews knows how deep runs the tendency to create such an image, even among the best members of their nation. Mistrust toward non-Jews has completely taken over their souls. [. . .] I consider the antisemites to be harmless people. The best of them are like children. They want something to blame for their woes. [. . .] Much worse than the antisemites are the heartless leaders of the Jews who are tired of Europe, Herzl and Nordau. They exaggerate an unpleasant childishness into a world-historical trend; they pretend that a harmless squabble is a terrible roar of cannons. They are seducers and tempters of their people." (Steiner, Gesammelte Aufsätze zur Kultur- und Zeitgeschichte pp. 198-200 [1897])
"...the Jahve forces from the moon sphere meet and cooperate with the Mars spirits and thus a special kind of modification arises, namely, the Semitic race. Here is the occult explanation for the origin of the Semites. The Semitic people are an example of a modification of collective humanity. Jahve or Jehovah shuts himself off from the other Elohim and invests this people with a special character by cooperating with the Mars spirits, in order to bring about a special modification of his people. You will now understand the peculiar character of the Semitic people and its mission."(Steiner, The Mission of Folk Souls p. 105)
"[Jesus felt]: All the forces of soul which I believed had been bestowed upon me lead only to the realisation that in the evolution of the Jewish people there is no longer the capacity to reach the heights of Divine revelations." (Steiner, 1913, The Fifth Gospel. (1913) Trans. C. Davy & D.S. Osmond. London: Rudolf Steiner Press, 1968. p. 67)
Progression through the Races
"The relation between soul-development and race-development is preserved to us in a wonderful myth. Let us imagine race following race, civilization following civilization. The soul going through its earth mission in the right way is incarnated in a certain race; it strives upward in this race, and acquires the capacities of this race in order next time to be incarnated in a higher one. Only the souls which sink in the race and do not work out of the physical materiality, are held back in the race by their own weight, as one might say. They appear a second time in the same race and eventually a third time in bodies in similarly formed races. Such souls hold back the bodies of the race. This has been wonderfully described in a legend. We know, indeed, that man progresses further in the fulfillment of the mission of the earth by following the great Leaders of humanity who point out the goals to be attained; if he rejects them, if he does not follow them, he must remain behind with his race, for he cannot then get beyond it. Let us think of a personality who has the good fortune to meet a great Leader of humanity, let us suppose such a personality confronting Christ Jesus himself, for example; he sees how all his deeds are evidence for leading humanity forward, but he will have nothing to do with this progress, he rejects the Leader of humanity. Such a personality, such a soul would be condemned to remain in the race. If we follow this thought to its conclusion such a soul would have to appear again and again in the same race, and we have the legend of Ahasuerus who had to appear in the same race again and again because he rejected Christ Jesus. Great truths concerning the evolution of humanity are placed before us in such a legend as this." (Rudolf Steiner, The Apocalypse of St. John, pp. 80-81)
"Each person proceeds through race after race. Those that are young souls incarnate in the races that have remained behind on earlier racial levels. In this way, the races and souls that live around us take on a physical and spiritual structure. Everything makes sense, everything becomes clear and explicable. We are moving closer and closer to the solution of this puzzle and we can realize that in the future we will have other epochs to go through, we will have other paths to follow than the ones made by race. We must be clear about the difference between soul development and racial development. Our own souls once lived within the Atlantean race, and they then developed themselves upward to a higher race. That gives us an image of the evolution of humankind up until our time. In this way we can comprehend how to justify the principle, the core principle of universal brotherhood without regard to race, color, status, and so forth. I will explain this thought in particular later. Today I simply wanted to show how the same essence appears in different forms, and in fact in a much more correct sense than natural science would have us believe. Our souls march from one level to the next, which is to say from one race to the next, and we come to know the meaning of humanity when we examine these races." (Steiner, Die Welträtsel und die Anthroposophie pp. 153-4)
"For peoples and races are but steps leading to pure humanity. A race or a nation stands so much the higher, the more perfectly its members express the pure, ideal human type, the further they have worked their way from the physical and perishable to the supersensible and imperishable. The evolution of man through the incarnations in ever higher national and racial forms is thus a process of liberation. Man must finally appear in harmonious perfection." (Steiner, Knowledge of Higher Worlds p. 207)
"You might now be inclined to say: Is it not an extremely bitter thought that whole bodies of peoples remain immature and do not develop their capacities; that only a small group becomes capable of providing the germ for the next civilization? This thought will no longer disquiet you if you distinguish between race-development and individual soul-development, for no soul is condemned to remain in one particular race. The race may fall behind; the community of people may remain backward, but the souls progress beyond the several races. If we wish to form a true conception of this we must say that all the souls now living in bodies in civilized countries were formerly incarnated in Atlantean bodies. A few developed there in the requisite manner, and did not remain in Atlantean bodies. As they had developed further they could become the souls of the bodies which had also progressed further. Only the souls which as souls had remained backward had to take bodies which as bodies had remained at a lower stage. If all the souls had progressed, the backward races would either have decreased very much in population, or the bodies would be occupied by newly incoming souls at a low stage of development. For there are always souls which can inhabit backward bodies. No soul is bound to a backward body if it does not bind itself to it." (Steiner, The Apocalypse of St. John p. 80)
"People who listen to the great leaders of humankind, and preserve their soul with its eternal essence, reincarnate in an advanced race; in the same way he who ignores the great teacher, who rejects the great leader of humankind, will always reincarnate in the same race, because he was only able to develop the one form. This is the deeper meaning of Ahasver, who must always reappear in the same form because he rejected the hand of the greatest leader, Christ. Thus each person has the opportunity to become caught up in the essence of one incarnation, to push away the leader of humankind, or instead to undergo the transformation into higher races, toward ever higher perfection. Races would never become decadent, never decline, if there weren't souls that are unable to move up and unwilling to move up to a higher racial form. Look at the races that have survived from earlier eras: they only exist because some souls could not climb higher." (Steiner, Das Hereinwirken geistiger Wesenheiten in den Menschen p. 174)
The "Aryan" Race
"The ancestors of the Atlanteans lived in a region which has disappeared, the main part of which lay south of contemporary Asia. In theosophical writings they are called the Lemurians. After they had passed through various stages of development the greatest part of them declined. These became stunted men, whose descendants still inhabit certain parts of the earth today as so-called savage tribes. Only a small part of Lemurian humanity was capable of further development. From this part the Atlanteans were formed. Later, something similar again took place. The greatest part of the Atlantean population declined, and from a small portion are descended the so-called Aryans who comprise present-day civilized humanity. According to the nomenclature of the science of the spirit, the Lemurians, Atlanteans and Aryans are root races of mankind." (Steiner, Cosmic Memory pp. 45-46)
Colonization and the Degradation of the Blood
"But all such questions are illuminated as soon as we recognize the nature of the spiritual essence which lies at the back of our blood. Who can deny that this question is closely linked to that of race, which at the present time is once more coming markedly to the front? Yet this question of race is one that we can never understand until we understand the mysteries of the blood and of the results accruing from the mingling of the blood of different races. And finally, there is yet one other question, the importance of which is becoming more and more acute as we endeavor to extricate ourselves from the hitherto aimless methods of dealing with it, and seek to approach it in its more comprehensive bearings. This problem is that of colonisation, which crops up wherever civilised races come into contact with the uncivilised: namely - To what extent are uncivilised peoples capable of becoming civilised? How can a Negro or an utterly barbaric savage become civilised? And in what way ought we to deal with them? And here we have to consider not only the feelings due to a vague morality, but we are also confronted by great, serious, and vital problems of existence itself. Those who are not aware of the conditions governing a people - whether it be on the up- or down-grade of its evolution, and whether the one or the other is a matter conditioned by its blood - such people as these will, indeed, be unlikely to hit on the right mode of introducing civilisation to an alien race. These are all matters which arise as soon as the Blood Question is touched upon." (Steiner, The Occult Significance of Blood p. 13)
Spiritual Politics of the Blood
“The use of the French language quite certainly corrupts the soul. The soul acquires nothing more than the possibility of clichés. Those who enthusiastically speak French transfer that to other languages. The French are also ruining what maintains their dead language, namely, their blood. The French are committing the terrible brutality of moving black people to Europe, but it works, in an even worse way, back on France. It has an enormous effect on the blood and the race and contributes considerably toward French decadence. The French as a race are reverting.” (FACULTY MEETINGS WITH RUDOLF STEINER, pp. 558-559.)
The War of the White Race Against Other Races
"White humankind is still on the path of absorbing the spirit deeper and deeper into its own essence. Yellow humankind is on the path of conserving the era when the spirit will be kept away from the body, when the spirit will only be sought outside of the human-physical organization. But the result will have to be that the transition from the fifth cultural epoch to the sixth cultural epoch cannot happen in any other way than as a violent battle of white humankind against colored humankind in myriad areas. And that which precedes these battles between white and colored humankind will occupy world history until the completion of the great battles between white and colored humankind. Future events are frequently reflected in prior events. You see, we stand before something colossal that - when we understand it through spiritual science - we will in the future be able to recognize as a necessary occurrence." (Rudolf Steiner, Die geistigen Hintergründe des Ersten Weltkrieges. Dornach, 1974 (GA 174b) p. 3)
