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Showing posts with label greek olympics. Show all posts
Showing posts with label greek olympics. Show all posts

Monday, January 2, 2012

DC's Improbable Science

Steiner Waldorf Schools Part 3. The problem of racism

My Comments:

PeteK // Dec 18, 2010 at 23:27

I have had ongoing issues with Highland Hall Waldorf school in Northridge, California. They taught my child that white people are \more evolved\ than blacks and Asians. When I questioned this with teachers at the school, they defended the idea – one claiming it was \out of Africa\ theory. The class was Physiology.
Highland Hall teaches Steiner’s racist ideas as part of their curriculum. I have talked extensively with them about this to no avail. Additionally, Highland Hall is the host for WISC – the Waldorf teacher training institute. Waldorf teacher training materials included required reading of Steiner’s most racist ideas. Why?
Please see my blog regarding racism being taught covertly at Highland Hall Waldorf school.
http://petekaraiskos.blogspot.com/search?updated-min=2009-01-01T00:00:00-08:00&updated-max=2010-01-01T00:00:00-08:00&max-results=4

 PeteK // Dec 20, 2010 at 04:02

TheBee,
http://www.openwaldorf.com/readingroom.html
If Waldorf schools aren’t racist, why are Waldorf teacher trainees REQUIRED to read books like “Knowledge of Higher Worlds” which contains the following:
“For peoples and races are but steps leading to pure humanity. A race or a nation stands so much the higher, the more perfectly its members express the pure, ideal human type, the further they have worked their way from the physical and perishable to the supersensible and imperishable. The evolution of man through the incarnations in ever higher national and racial forms is thus a process of liberation. Man must finally appear in harmonious perfection.” (Steiner, Knowledge of Higher Worlds p. 207)
And of course the foundation of Waldorf teacher training – Faculty Meetings with Rudolf Steiner (now known as “Discussions with Teachers”):
“The use of the French language quite certainly corrupts the soul. The soul acquires nothing more than the possibility of clichés. Those who enthusiastically speak French transfer that to other languages. The French are also ruining what maintains their dead language, namely, their blood. The French are committing the terrible brutality of moving black people to Europe, but it works, in an even worse way, back on France. It has an enormous effect on the blood and the race and contributes considerably toward French decadence. The French as a race are reverting.” (FACULTY MEETINGS WITH RUDOLF STEINER, pp. 558-559.)
But maybe you were a good Waldorf child, Mr. Bee… From the same book:
Critical thinking is especially hazardous. Good children “have a respect that
forbids them, even in the deepest recess of their heart, to harbour any thoughts
of criticism or opposition.” [KNOWLEDGE OF THE HIGHER WORLDS AND ITS ATTAINMENT,
p. 10.]
This is what Waldorf teachers are TAUGHT in Waldorf teacher training. What else are Waldorf teachers asked to read, Mr. Bee?
How about this… again from Faculty Meetings:
“For the seventh, eighth, and ninth grade independent religious instruction we could move into a freer form and give a theoretical explanation about such things as life before birth and after death. We could give them examples. We could show them how to look at the major cultural connections and about the mission of the human being on Earth. You need only look at Goethe and Jean Paul [i.e., Johann Paul Friedrich Richter, a German author] to see it. You can show everywhere that their capacities come from a life before birth.” (FACULTY MEETINGS WITH RUDOLF STEINER, p. 184.)
So Waldorf teachers are told to teach reincarnation… Agreed?
And of course, they should learn their science, right?
“With the students, we should at least try to…make it clear that, for instance, an island like Great Britain swims in the sea and is held fast by the forces of the stars. In actuality, such islands do not sit directly upon a foundation; they swim and are held fast from outside.” (FACULTY MEETINGS WITH RUDOLF STEINER, p. 607.)
“It is not that the planets move around the Sun, but these three, Mercury, Venus, and the Earth, follow the Sun, and these three, Mars, Jupiter, and Saturn, precede it.” (FACULTY MEETINGS WITH RUDOLF STEINER., pp. 30-31.)
And my person favorite, demonic possession:
Dr. Steiner: “That little girl L.. in the first grade must have something very wrong inside. There is not much we can do. Such cases are increasing in which children are born with a human form, but are not really human beings in relation to their highest I [the highest element of one’s spiritual being]; instead, they are filled with beings that do not belong to the human class. Quite a number of people have been born since the [1890s] without an I, that is, they are not reincarnated, but are human forms filled with a sort of natural demon. There are quite a large number of older people going around who are actually not human beings, but only natural; they are human beings only in regard to their form. We cannot, however, create a school for demons.”
A teacher: “How is that possible?”
Dr. Steiner: “Cosmic error is certainly not impossible. The relationships of individuals coming into earthly existence have long been determined. There are also generations in which individuals have no desire to come into earthly existence and be connected with physicality, or immediately leave at the very beginning. In such cases, other beings that are not quite suited step in…. They are also quite different from human beings in regard to everything spiritual. They can, for example, never remember such things as sentences; they have a memory only for words, not for sentences….
“I do not like to talk about such things since we have often been attacked even without them. Imagine what people would say if they heard that we say there are people who are not human beings. Nevertheless, these are facts. Our culture would not be in such a decline if people felt more strongly that a number of people are going around who, because they are completely ruthless, have become something that is not human, but instead are demons in human form.
“Nevertheless, we do not want to shout that to the world. Our opposition is already large enough. Such things are really shocking to people. I caused enough shock when I needed to say that a very famous university professor, after a very short time between death and rebirth, was reincarnated as a black scientist. We do not want to shout such things out into the world.” (Rudolf Steiner, FACULTY MEETINGS WITH RUDOLF STEINER, Anthroposophical Press, 1998, pp. 649-650.)
But getting back to Steiner’s racist views… rather than your “new” ideas about what Steiner believed, how about if we get it right from Steiner:
“Thus we see that through these abnormal Spirits of Form there are five potential centres of influence where these reflected planetary forces are concentrated and produce in reflect what we know as the five main races of the Earth. Let us now look more closely into the centre which, in Lecture Four, we situated in the interior of Africa. If we state that the Negro race was born of the cooperation between the normal Spirits of Form and the abnormal Spirits of Form centred in Mercury, then from an occult standpoint we are perfectly correct in describing the Negro race as the “Mercury race”. Let us now continue along the line joining the centres or focal points from which the individual races spread outward. We then come to Asia which is the seat of the “Venus race” or the Malayan race. We then move northward across the wide expanse of Asia and we find the Mongolian race which is formed by the Mars forces. Then we cross over into Europe and find the Europeans who in their original racial character are “Jupiter men”. If we cross the ocean to America which is the centre where civilizations or races die, we find there dark “Saturn’s race”, the original Red Indian race. The American Indian race is the “Saturn race”. Thus if you look into the matter more closely from an occult standpoint you will become aware of the five centres where the planetary forces are concentrated and are manifested in the external world. With a progressively more definite and concrete conception of this racial distribution you will develop an inner understanding of the racial characteristics peculiar to the peoples spread over the Earth, an understanding of this unique cooperation of the normal and abnormal Spirits of Form.
“It is valid for the epoch when, at a definite moment of time in the old Atlantean evolution, the peoples began to migrate from a centre in Atlantis and sought the particular centre where they could receive the training appropriate to their race.
“Now how do we look upon a member of the Ethiopian race, of the Mercury race? We see him as one who was originally chosen, who was predestined by the Elohim to express the quintessence of the all-human. But from the Mercury Centre the potent influences of the abnormal Spirits of Form intervened and modified the form of man to such an extent that the Ethiopian race arose. And such was the case with each individual race.
“Now how do these Race Spirits work in and upon man? They work in a very unique way; they permeate his vital energies, they penetrate even down into his physical body. Now you know that the four fundamental members of man find their impress and are reflected in corresponding parts of the physical body: the ‘I’ finds its impress in the blood, the astral body in the nervous system, the etheric or life body in the glandular system. Only the physical body is self-sufficient; it is a reflection of its own inner being which for the man of the present is subject to its own fixed laws. Now those spiritual Beings who are stirring in man and determine his racial character cannot at first work directly into his higher vehicles. They are active first of all in these reflections of the higher vehicles in the physical body. They cannot as yet enter directly into the physical body, but they are active in the three other members, in the blood which is the reflection of the ‘I’; in the nervous system, the reflection of the astral body; and in the glandular system which is the reflection of the etheric body. The Race Spirits, the abnormal Spirits of Form, are active in these three systems, which are part of man’s organic system, but are reflections of the higher vehicles. Thus the physical body of man is determined from within. These various spiritual Beings invade those members of the physical body which are the preliminary drafts, the suggestions of the higher vehicles. Now where, for instance, does Mercury make his influence felt? Under Mercury, I include all the abnormal Spirits of Form to be found in Mercury. He makes his influence felt by cooperating with others, especially in the glandular system. He is active in the glandular (or lymphatic) system where are manifested the forces born of that preponderance of the Mercury forces which are present in the Ethiopian race. Everything which gives the Ethiopian race its distinctive character sterns from the ferment of the Mercury forces in the glandular system of this people. What transforms the undifferentiated universal human form into the distinctive Ethiopian typewith his black pigmentation and woolly or frizzy hair is the consequence of their activity.
“The Semitic people are an example of a modification of collective humanity. Jahve or Jehovah shuts Himself off from the other Elohim and invests this people with a special character by cooperating with the Mars Spirits, in order to bring about a special modification of his people. You will now understand the peculiar character of the Semitic people and its mission. In a profound occult sense the Biblical writer was able to claim that Jahve or Jehovah had made this people his own. If you add to this the fact that Jahve cooperated with the Mars Spirits who worked principally in the blood, you will understand why racial continuity through the blood-stream was of particular importance to the Semitic Hebrew people and why Jahve describes Himself as the God who is present in the blood of the generations, in the blood of Abraham, Isaac and Jacob. When he declared himself to be the God of Abraham, Isaac and Jacob, He proclaimed that He was present in the blood-stream of the Patriarchs. Whatsoever works in the blood, whatsoever must be determined through the blood – the cooperation with the Mars Spirits – that is one of the mysteries which give us a deep insight into the wise guidance of all mankind. The blood of mankind is thus subject to a twofold influence; two races emerge, the Mongolian race and the Semitic race. This points to the existence of an important polarity in mankind and we must emphasize the immense importance of this polarity if we wish to plumb the depths of the Folk Souls.
“Consequently the various peoples may assume the most diverse forms. According as the eye or the ear or one of the other senses predominates, so will the different peoples respond in this or that way to the particularnational tendency within the racial character. In consequence of this they are faced with quite specific tasks. The particular task of the Caucasian race is to find the way to the spirit through the senses, for this race is orientated chiefly towards the sense-world. Here is disclosed something that introduces us to the deeper secrets of occultism; it shows how, in those peoples who are subject to the Venus forces, the initial steps in development, even in occult development, must be concentrated on the respiratory system. Amongst the peoples living more in the Western Hemisphere, on the other hand, the initial steps must start from an enrichment and a spiritualization of the life of the senses. This is experienced by those peoples inhabiting countries more towards the West in their stages of higher cognition, in Imagination, Inspiration and Intuition, in so far as the Jupiter Spirit originally modified the character.
“Finally, the abnormal Spirits of Form who have their centre in Saturn work indirectly via all the other systems into the glandular system. In the Saturn race, therefore, in everything to which we must ascribe the Saturn character, we must expect to find the combination of the forces leading to the twilight of mankind, forces which set the seal upon its development and sow the seeds of its ultimate decline. This action and its effect upon the glandular system can be seen in the American Indian race and was the cause of its ultimate extinction. The Saturn influence finally works via all the other systems into the glandular system which secretes the hardest parts of man. This slow decline is characterized by a kind of ossification which is clearly reflected in the external form. If you look at the pictures of the old American Indians the process of ossification described above is evident in the decline of this race. In a race such as this everything pertaining to the forces of theSaturn evolution has become realized in a special manner; then Saturn withdrew into itself, abandoned man to his bony system and thus hastened his decline.” (Rudolf Steiner, The Mission of Single Folk Souls in Relation to Germanic-Nordic Mythology -Lecture 6 -The five main races of Mankind)
http://petekaraiskos.blogspot.com/

PeteK // Dec 20, 2010 at 16:13
Mr Bee wrote:
“The main physical reality behind the concept “Atlantean time” (in my view) needs to be understood as what took place during Cenozoic time – Tertiary and Quaternary – up to the end of the Pleistocene, ending some 8,000 years B.C.”
Yes indeed, that is YOUR VIEW… it wasn’t Steiner’s (I’ve read both Knowledge of Higher Words AND Esoteric Science – as well as dozens of other Steiner books). He was a “scientist” after all… according to Waldorf. Scientists knew words like Cenozoic and Tertiary and Quaternary and Pleistocene back in Steiner’s time. If he meant those periods of time, he would have mentioned them somewhere. He didn’t because he didn’t. You invented this Mr. Bee… as an explanation for Steiner’s weirdness… without ANY support whatsoever in Steiner’s works. Steiner the “scientist” could have expressed man’s development through these periods of time (if he believed it) – very precisely. He wasn’t exactly at a loss for word – was he?
Mr. Bee continues: “While this of course stands out as provocative to say the least to the down the earth consciousness we develop in normal busy day-to-day life, I think it is possible to understand what it refers to.”
Yes – it is a lesson about Steiner’s racist views. Anyone can see that – very plainly. Why do teachers need to know this – if not to relate and apply what Steiner believed about the races to THEIR STUDENTS?
Waldorf teachers are taught Steiner’s racism for racist reasons – to separate and judge children by their race (among other things like head size and temperament). That’s IT! No connection to the scientific view of the early development of humans – this is the invention of Mr. Bee alone – without support from anything in Steiner’s works!
PK
http://petekaraiskos.blogspot.com/search?updated-min=2009-01-01T00%3A00%3A00-08%3A00&updated-max=2010-01-01T00%3A00%3A00-08%3A00&max-results=4


  • 39 PeteK // Dec 20, 2010 at 04:02
    TheBee,
    http://www.openwaldorf.com/readingroom.html
    If Waldorf schools aren’t racist, why are Waldorf teacher trainees REQUIRED to read books like “Knowledge of Higher Worlds” which contains the following:
    “For peoples and races are but steps leading to pure humanity. A race or a nation stands so much the higher, the more perfectly its members express the pure, ideal human type, the further they have worked their way from the physical and perishable to the supersensible and imperishable. The evolution of man through the incarnations in ever higher national and racial forms is thus a process of liberation. Man must finally appear in harmonious perfection.” (Steiner, Knowledge of Higher Worlds p. 207)
    And of course the foundation of Waldorf teacher training – Faculty Meetings with Rudolf Steiner (now known as “Discussions with Teachers”):
    “The use of the French language quite certainly corrupts the soul. The soul acquires nothing more than the possibility of clichés. Those who enthusiastically speak French transfer that to other languages. The French are also ruining what maintains their dead language, namely, their blood. The French are committing the terrible brutality of moving black people to Europe, but it works, in an even worse way, back on France. It has an enormous effect on the blood and the race and contributes considerably toward French decadence. The French as a race are reverting.” (FACULTY MEETINGS WITH RUDOLF STEINER, pp. 558-559.)
    But maybe you were a good Waldorf child, Mr. Bee… From the same book:
    Critical thinking is especially hazardous. Good children “have a respect that
    forbids them, even in the deepest recess of their heart, to harbour any thoughts
    of criticism or opposition.” [KNOWLEDGE OF THE HIGHER WORLDS AND ITS ATTAINMENT,
    p. 10.]
    This is what Waldorf teachers are TAUGHT in Waldorf teacher training. What else are Waldorf teachers asked to read, Mr. Bee?
    How about this… again from Faculty Meetings:
    “For the seventh, eighth, and ninth grade independent religious instruction we could move into a freer form and give a theoretical explanation about such things as life before birth and after death. We could give them examples. We could show them how to look at the major cultural connections and about the mission of the human being on Earth. You need only look at Goethe and Jean Paul [i.e., Johann Paul Friedrich Richter, a German author] to see it. You can show everywhere that their capacities come from a life before birth.” (FACULTY MEETINGS WITH RUDOLF STEINER, p. 184.)
    So Waldorf teachers are told to teach reincarnation… Agreed?
    And of course, they should learn their science, right?
    “With the students, we should at least try to…make it clear that, for instance, an island like Great Britain swims in the sea and is held fast by the forces of the stars. In actuality, such islands do not sit directly upon a foundation; they swim and are held fast from outside.” (FACULTY MEETINGS WITH RUDOLF STEINER, p. 607.)
    “It is not that the planets move around the Sun, but these three, Mercury, Venus, and the Earth, follow the Sun, and these three, Mars, Jupiter, and Saturn, precede it.” (FACULTY MEETINGS WITH RUDOLF STEINER., pp. 30-31.)
    And my person favorite, demonic possession:
    Dr. Steiner: “That little girl L.. in the first grade must have something very wrong inside. There is not much we can do. Such cases are increasing in which children are born with a human form, but are not really human beings in relation to their highest I [the highest element of one’s spiritual being]; instead, they are filled with beings that do not belong to the human class. Quite a number of people have been born since the [1890s] without an I, that is, they are not reincarnated, but are human forms filled with a sort of natural demon. There are quite a large number of older people going around who are actually not human beings, but only natural; they are human beings only in regard to their form. We cannot, however, create a school for demons.”
    A teacher: “How is that possible?”
    Dr. Steiner: “Cosmic error is certainly not impossible. The relationships of individuals coming into earthly existence have long been determined. There are also generations in which individuals have no desire to come into earthly existence and be connected with physicality, or immediately leave at the very beginning. In such cases, other beings that are not quite suited step in…. They are also quite different from human beings in regard to everything spiritual. They can, for example, never remember such things as sentences; they have a memory only for words, not for sentences….
    “I do not like to talk about such things since we have often been attacked even without them. Imagine what people would say if they heard that we say there are people who are not human beings. Nevertheless, these are facts. Our culture would not be in such a decline if people felt more strongly that a number of people are going around who, because they are completely ruthless, have become something that is not human, but instead are demons in human form.
    “Nevertheless, we do not want to shout that to the world. Our opposition is already large enough. Such things are really shocking to people. I caused enough shock when I needed to say that a very famous university professor, after a very short time between death and rebirth, was reincarnated as a black scientist. We do not want to shout such things out into the world.” (Rudolf Steiner, FACULTY MEETINGS WITH RUDOLF STEINER, Anthroposophical Press, 1998, pp. 649-650.)
    But getting back to Steiner’s racist views… rather than your “new” ideas about what Steiner believed, how about if we get it right from Steiner:
    “Thus we see that through these abnormal Spirits of Form there are five potential centres of influence where these reflected planetary forces are concentrated and produce in reflect what we know as the five main races of the Earth. Let us now look more closely into the centre which, in Lecture Four, we situated in the interior of Africa. If we state that the Negro race was born of the cooperation between the normal Spirits of Form and the abnormal Spirits of Form centred in Mercury, then from an occult standpoint we are perfectly correct in describing the Negro race as the “Mercury race”. Let us now continue along the line joining the centres or focal points from which the individual races spread outward. We then come to Asia which is the seat of the “Venus race” or the Malayan race. We then move northward across the wide expanse of Asia and we find the Mongolian race which is formed by the Mars forces. Then we cross over into Europe and find the Europeans who in their original racial character are “Jupiter men”. If we cross the ocean to America which is the centre where civilizations or races die, we find there dark “Saturn’s race”, the original Red Indian race. The American Indian race is the “Saturn race”. Thus if you look into the matter more closely from an occult standpoint you will become aware of the five centres where the planetary forces are concentrated and are manifested in the external world. With a progressively more definite and concrete conception of this racial distribution you will develop an inner understanding of the racial characteristics peculiar to the peoples spread over the Earth, an understanding of this unique cooperation of the normal and abnormal Spirits of Form.
    “It is valid for the epoch when, at a definite moment of time in the old Atlantean evolution, the peoples began to migrate from a centre in Atlantis and sought the particular centre where they could receive the training appropriate to their race.
    “Now how do we look upon a member of the Ethiopian race, of the Mercury race? We see him as one who was originally chosen, who was predestined by the Elohim to express the quintessence of the all-human. But from the Mercury Centre the potent influences of the abnormal Spirits of Form intervened and modified the form of man to such an extent that the Ethiopian race arose. And such was the case with each individual race.
    “Now how do these Race Spirits work in and upon man? They work in a very unique way; they permeate his vital energies, they penetrate even down into his physical body. Now you know that the four fundamental members of man find their impress and are reflected in corresponding parts of the physical body: the ‘I’ finds its impress in the blood, the astral body in the nervous system, the etheric or life body in the glandular system. Only the physical body is self-sufficient; it is a reflection of its own inner being which for the man of the present is subject to its own fixed laws. Now those spiritual Beings who are stirring in man and determine his racial character cannot at first work directly into his higher vehicles. They are active first of all in these reflections of the higher vehicles in the physical body. They cannot as yet enter directly into the physical body, but they are active in the three other members, in the blood which is the reflection of the ‘I’; in the nervous system, the reflection of the astral body; and in the glandular system which is the reflection of the etheric body. The Race Spirits, the abnormal Spirits of Form, are active in these three systems, which are part of man’s organic system, but are reflections of the higher vehicles. Thus the physical body of man is determined from within. These various spiritual Beings invade those members of the physical body which are the preliminary drafts, the suggestions of the higher vehicles. Now where, for instance, does Mercury make his influence felt? Under Mercury, I include all the abnormal Spirits of Form to be found in Mercury. He makes his influence felt by cooperating with others, especially in the glandular system. He is active in the glandular (or lymphatic) system where are manifested the forces born of that preponderance of the Mercury forces which are present in the Ethiopian race. Everything which gives the Ethiopian race its distinctive character sterns from the ferment of the Mercury forces in the glandular system of this people. What transforms the undifferentiated universal human form into the distinctive Ethiopian typewith his black pigmentation and woolly or frizzy hair is the consequence of their activity.
    “The Semitic people are an example of a modification of collective humanity. Jahve or Jehovah shuts Himself off from the other Elohim and invests this people with a special character by cooperating with the Mars Spirits, in order to bring about a special modification of his people. You will now understand the peculiar character of the Semitic people and its mission. In a profound occult sense the Biblical writer was able to claim that Jahve or Jehovah had made this people his own. If you add to this the fact that Jahve cooperated with the Mars Spirits who worked principally in the blood, you will understand why racial continuity through the blood-stream was of particular importance to the Semitic Hebrew people and why Jahve describes Himself as the God who is present in the blood of the generations, in the blood of Abraham, Isaac and Jacob. When he declared himself to be the God of Abraham, Isaac and Jacob, He proclaimed that He was present in the blood-stream of the Patriarchs. Whatsoever works in the blood, whatsoever must be determined through the blood – the cooperation with the Mars Spirits – that is one of the mysteries which give us a deep insight into the wise guidance of all mankind. The blood of mankind is thus subject to a twofold influence; two races emerge, the Mongolian race and the Semitic race. This points to the existence of an important polarity in mankind and we must emphasize the immense importance of this polarity if we wish to plumb the depths of the Folk Souls.
    “Consequently the various peoples may assume the most diverse forms. According as the eye or the ear or one of the other senses predominates, so will the different peoples respond in this or that way to the particularnational tendency within the racial character. In consequence of this they are faced with quite specific tasks. The particular task of the Caucasian race is to find the way to the spirit through the senses, for this race is orientated chiefly towards the sense-world. Here is disclosed something that introduces us to the deeper secrets of occultism; it shows how, in those peoples who are subject to the Venus forces, the initial steps in development, even in occult development, must be concentrated on the respiratory system. Amongst the peoples living more in the Western Hemisphere, on the other hand, the initial steps must start from an enrichment and a spiritualization of the life of the senses. This is experienced by those peoples inhabiting countries more towards the West in their stages of higher cognition, in Imagination, Inspiration and Intuition, in so far as the Jupiter Spirit originally modified the character.
    “Finally, the abnormal Spirits of Form who have their centre in Saturn work indirectly via all the other systems into the glandular system. In the Saturn race, therefore, in everything to which we must ascribe the Saturn character, we must expect to find the combination of the forces leading to the twilight of mankind, forces which set the seal upon its development and sow the seeds of its ultimate decline. This action and its effect upon the glandular system can be seen in the American Indian race and was the cause of its ultimate extinction. The Saturn influence finally works via all the other systems into the glandular system which secretes the hardest parts of man. This slow decline is characterized by a kind of ossification which is clearly reflected in the external form. If you look at the pictures of the old American Indians the process of ossification described above is evident in the decline of this race. In a race such as this everything pertaining to the forces of theSaturn evolution has become realized in a special manner; then Saturn withdrew into itself, abandoned man to his bony system and thus hastened his decline.” (Rudolf Steiner, The Mission of Single Folk Souls in Relation to Germanic-Nordic Mythology -Lecture 6 -The five main races of Mankind)
    http://petekaraiskos.blogspot.com/
  • 46 PeteK // Dec 20, 2010 at 16:13
    Mr Bee wrote:
    “The main physical reality behind the concept “Atlantean time” (in my view) needs to be understood as what took place during Cenozoic time – Tertiary and Quaternary – up to the end of the Pleistocene, ending some 8,000 years B.C.”
    Yes indeed, that is YOUR VIEW… it wasn’t Steiner’s (I’ve read both Knowledge of Higher Words AND Esoteric Science – as well as dozens of other Steiner books). He was a “scientist” after all… according to Waldorf. Scientists knew words like Cenozoic and Tertiary and Quaternary and Pleistocene back in Steiner’s time. If he meant those periods of time, he would have mentioned them somewhere. He didn’t because he didn’t. You invented this Mr. Bee… as an explanation for Steiner’s weirdness… without ANY support whatsoever in Steiner’s works. Steiner the “scientist” could have expressed man’s development through these periods of time (if he believed it) – very precisely. He wasn’t exactly at a loss for word – was he?
    Mr. Bee continues: “While this of course stands out as provocative to say the least to the down the earth consciousness we develop in normal busy day-to-day life, I think it is possible to understand what it refers to.”
    Yes – it is a lesson about Steiner’s racist views. Anyone can see that – very plainly. Why do teachers need to know this – if not to relate and apply what Steiner believed about the races to THEIR STUDENTS?
    Waldorf teachers are taught Steiner’s racism for racist reasons – to separate and judge children by their race (among other things like head size and temperament). That’s IT! No connection to the scientific view of the early development of humans – this is the invention of Mr. Bee alone – without support from anything in Steiner’s works!
    PK
    http://petekaraiskos.blogspot.com/search?updated-min=2009-01-01T00%3A00%3A00-08%3A00&updated-max=2010-01-01T00%3A00%3A00-08%3A00&max-results=4

  • 47 PeteK // Dec 20, 2010 at 17:05
    Mr. Bee,
    Is there any scientific basis for Steiner’s anti-Semitism?
    “Today all aspects of the Jews are dominated by racial qualities. Above all they marry among themselves. They see the racial qualities, not the spiritual. And this is what must be said in reply to the question: has the Jewish people fulfilled its mission within the evolution of human knowledge? It has fulfilled it; for in earlier times one single people was needed to bring about a certain monotheism. But today spiritual insight itself is necessary. Therefore this mission has been fulfilled. And therefore this Jewish mission as such, as a Jewish mission, is no longer necessary in evolution; instead the only proper thing would be for the Jews to blend in with the other peoples and disappear into the other peoples.” (Steiner, Die Geschichte der Menschheit und die Weltanschauungen der Kulturvölker p. 190)
    “[Jesus felt]: All the forces of soul which I believed had been bestowed upon me lead only to the realisation that in the evolution of the Jewish people there is no longer the capacity to reach the heights of Divine revelations.” (Steiner, 1913, The Fifth Gospel. (1913) Trans. C. Davy & D.S. Osmond. London: Rudolf Steiner Press, 1968. p. 67)
    “…the Jahve forces from the moon sphere meet and cooperate with the Mars spirits and thus a special kind of modification arises, namely, the Semitic race. Here is the occult explanation for the origin of the Semites. The Semitic people are an example of a modification of collective humanity. Jahve or Jehovah shuts himself off from the other Elohim and invests this people with a special character by cooperating with the Mars spirits, in order to bring about a special modification of his people. You will now understand the peculiar character of the Semitic people and its mission.”(Steiner, The Mission of Folk Souls p. 105)

    PeteK // Dec 20, 2010 at 17:34
    Mr. Bee, while both re-inventing Steiner’s meanings and explaining why we cannot understand what Steiner meant by reading his words, wrote:
    “Quaternary time constitutes the second half of “Atlantis”/Atlantean time, characterized by the repeated Ice ages. And when Steiner comments on “lower” and “higher” races at the time, you need to understand something about the human forms, some “higher”, some “lower” that developed during Quaternary time, and with the Neanderthals being one of the “lower” races at the end of the “Atlantean” time”
    Steiner, on the other hand, was very explicit about what he meant when he wrote:
    “The ancestors of the Atlanteans lived in a region which has disappeared, the main part of which lay south of contemporary Asia. In theosophical writings they are called the Lemurians. After they had passed through various stages of development the greatest part of them declined. These became stunted men, whose descendants still inhabit certain parts of the earth today as so-called savage tribes. Only a small part of Lemurian humanity was capable of further development. From this part the Atlanteans were formed. Later, something similar again took place. The greatest part of the Atlantean population declined, and from a small portion are descended the so-called Aryans who comprise present-day civilized humanity. According to the nomenclature of the science of the spirit, the Lemurians, Atlanteans and Aryans are root races of mankind.” (Steiner, Cosmic Memory pp. 45-46)
    No mention of Neanderthals, Mr. Bee. By the way, the word Neanderthal originated in Germany in 1860 where the first one was discovered. If Steiner was talking about Neanderthals, why didn’t he say so? He didn’t because he wasn’t. So who did Steiner consider “savages” and lower human forms? He explains here:
    “But all such questions are illuminated as soon as we recognize the nature of the spiritual essence which lies at the back of our blood. Who can deny that this question is closely linked to that of race, which at the present time is once more coming markedly to the front? Yet this question of race is one that we can never understand until we understand the mysteries of the blood and of the results accruing from the mingling of the blood of different races. And finally, there is yet one other question, the importance of which is becoming more and more acute as we endeavor to extricate ourselves from the hitherto aimless methods of dealing with it, and seek to approach it in its more comprehensive bearings. This problem is that of colonisation, which crops up wherever civilised races come into contact with the uncivilised: namely – To what extent are uncivilised peoples capable of becoming civilised? How can a Negro or an utterly barbaric savage become civilised? And in what way ought we to deal with them? And here we have to consider not only the feelings due to a vague morality, but we are also confronted by great, serious, and vital problems of existence itself. Those who are not aware of the conditions governing a people – whether it be on the up- or down-grade of its evolution, and whether the one or the other is a matter conditioned by its blood – such people as these will, indeed, be unlikely to hit on the right mode of introducing civilisation to an alien race. These are all matters which arise as soon as the Blood Question is touched upon.” (Steiner, The Occult Significance of Blood p. 13)
    Steiner was a racist – by any definition of the term. Please stop re-inventing Steiner for the public Mr. Bee… it’s obvious he wasn’t who you claim he was.
    PK
    http://petekaraiskos.blogspot.com/2009/11/pete-k-declares-war-on-racism-at_06.html

    PeteK // Dec 20, 2010 at 22:56
    Thank you Thetis. Speaking of statistical controls – here’s an interesting statistic (please follow my Ahrimanic math):
    It was reported at Highland Hall at a very rare “open” board meeting (I think there has only been one) that Highland Hall lost 25% of their students EACH year. That included the graduating class… so with a student body of approximately 400 students, that’s a turnover of 100 students – minus the graduating class each year (25 or so students) – leaves 75 students EACH YEAR who leave or whose parents pull them out.
    Looking at it a different way – for every class of 25 students who graduate each year, (25% of 25 students = 6 students per year x 12 years – 1st grade through 12th) 72 students PER GRADUATING CLASS were removed (had their educations interrupted) at Highland Hall.
    Those students, who presumably finish school elsewhere, are never considered when Waldorf talks of “Waldorf students”. Those students are not statistically represented in Waldorf inquiries (other than what I presented here).
    Assuming Highland Hall (a seasoned and celebrated 50-year-old Waldorf school) is fairly typical of Waldorf schools everywhere, 3/4 of students who enter Waldorf don’t continue on to finish Waldorf. Highland Hall keeps their money, by the way. In my opinion, full disclosure of what Waldorf is would end this. But since, like all Waldorf schools, Highland Hall isn’t child-centered, it’s a win-win for them to attract ANY family. Getting even one or two years of tuition from unsuspecting families helps fuel their system. They can afford to provide free tuition to Anthroposophical families (like mine). Why disclose what’s behind Waldorf? Isn’t it up to the parents to determine if they are lying?
    PK
    http://petekaraiskos.blogspot.com/2010_03_01_archive.html

    PeteK // Dec 29, 2010 at 15:43
    Anthroposophists don’t “get” that Steiner’s Anthroposophy is racist. That much is plain to see. Any time one talks about “higher” and “lower” racial expressions of humans, that’s RACIST. It isn’t noticing the differences between the races that makes Steiner’s racial theory racist, it is the ranking of the races in racial hierarchies that clinches it. THERE IS NO QUESTION – STEINER WAS A RACIST!!!
    Steiner taught that a hierarchy of races exists and placed the white race above others. Waldorf teachers are taught to interact with children in accordance with their race. Waldorf teachers HAVE TO BE racist in order to do their job – ie helping the child incarnate in human form. They won’t admit that they are – but it is their job to observe and interact with each child in accordance with the child’s race. Anyone who says otherwise is being dishonest.
    http://petekaraiskos.blogspot.com/

    PeteK // Jan 1, 2011 at 23:21
    Tomdehavas,
    Please read message #27. Highland Hall Waldorf School taught Steiner’s racist doctrine to my child. Period. No denial from them (other than they don’t think it was racist). They taught what I claim in message #27. So… clearly the TEACHING of racist ideas exists in Waldorf.

    PeteK // Jan 2, 2011 at 00:09
    Having been married to a second-generation Anthroposophist, Waldorf graduate and currently Waldorf teacher (whose mother and father were both Waldorf teachers)… I can say, categorically, that at least some Waldorf teachers use a child’s physical and racial traits when evaluating them. In my two-and-a-half decade experience with Waldorf, I can say I’ve met hundreds of Waldorf teachers who do this.
    Virtually ALL Waldorf teachers believe in assigning a temperament to each child. It is indeed, part of their training. Temperaments are based on physical, hereditary traits.
    “The temperament is the meeting of the spiritual aspect of oneself, which one refers to as ‘I’, and the contributions of the father and mother. The temperament is the result of the blending of these two streams, the spirit and heredity.” (From “Waldorf Education – A Family Guide” – p. 60 The Role of Temperament in Understanding the Child by Rene Querido)
    How do the temperaments find their way into everyday activities?
    “If you put on a play, you should cast the characters according to the temperaments of your students. You might, for example, ask your cholerics to play Julius Caesar, and you might cast your sanguines as the messengers, since they would enjoy running in and out with the news. The melancholics love philosophical roles. … The phlegmatics, on the other hand, like the parts where they can sit and think, removed from the central action of the play.”
    (From “Waldorf Education – A Family Guide” – p. 65-66 The Role of Temperament in Understanding the Child by Rene Querido)
    Another way that racism through the temperaments is expressed is through the “Greek Olympics” or “Pentathlon” games in the 5th grade. This event will usually involve children from neighboring schools competing in several events (it’s usually seven events in my area, so pentathlon loses its meaning). The children are not separated by school – but by temperaments. Each temperament represents a different city-state in Greece, e.g. Red=Sparta, etc. So, from a curriculum point of view, Waldorf schools see some benefit in having, for example, all the “superficial” children compete against each other. All the “lazy” children compete together, as do all the “self-pitying” children and the “destructive dictators.” They get their own colored uniforms or identifications – each associated with Steiner’s colors. Choleric children get red, for example.
    The children get to march around all day wearing a uniform that identifies them to their classmates perhaps as “lazy.” Remember this is based at least partly on heredity and body shape. If the identification wasn’t clear from the start, it is easy to see which children are lumped together at a glance. The obese children are all wearing blue. A child simply has to look at their uniform to see who they have been associated with. Often, classmates or siblings will tease children based on the color of their uniform. This can be distressing for some children. And for what? Why separate children by heredity and body shape in the first place?
    That teachers/schools would make such a division of children based on some perceived temperament and then have this decision displayed to all the children is, in my opinion, a cruel thing to do to children. To divide children in games using heredity and body shape as a criteria, especially in the way described above, is hurtful nonsense; it is Anthroposophy at its worst. It divides and harms children in a very ugly and thoughtless way. Frankly, if a teacher or school thinks my child is lazy, or superficial, or dictatorial, or self-pitying, they should pretty much keep it out of my child’s consciousness.
    I don’t think it is too much of a leap to discuss racism when referring to the above exercise.
    http://petekaraiskos.blogspot.com/2009/11/pete-k-declares-war-on-racism-at_06.html

    PeteK // Jan 2, 2011 at 04:41
    @John Stumbles
    “I am saying that in practice Steiner education, as far as I can see from my own experience as a parent and from what my kids and other ex-Steiner pupils say, does not seem to practice racism or turn out racists. ”
    Not to invalidate your experience John, but my experience invalidates your experience. It is INDEED their intention to teach Steiner’s racist ideas to children – and that’s exactly what they did to mine.
    “It actually seems to turn out quite decent, considerate, socially well-adjusted people, who are probably less inclined to the sorts of inadequacies which seem to be behind racism.”
    Again, my experience invalidates yours. Waldorf, in my experience, does NOT turn out well-adjusted people… Many, many children who attend Waldorf come out NOT well-adjusted AT ALL.
    “Given that there are only so many hours in the day and cells in my brain I see more important things to do than rail at the rather quaint theoretical idiocy behind Steiner schools which, in practice, seem to be fairly benign.”
    Then you should feel free to attend to those things and leave those of us who find the teaching of racist ideology to our children repugnant rather than “benign” to debate how Waldorf teachers treat the subject in Waldorf schools TODAY.
    http://petekaraiskos.blogspot.com/2010/12/steiner-quotes-specifically-race.html

    • PeteK // Jan 2, 2011 at 18:32
      @John Stumbles
      “I, too, would find the teaching of racist ideology to my children repugnant, IF it were happening, which it isn’t.”
      Again, I invite you to invest your time in the things you feel passionate about. Apparently, refuting the racism that exists in Waldorf, via your personal experience, is one of the things you feel passionate about – at least passionate enough to spend your New Year’s Day pushing your agenda.
      “It would be perverse of me to join your campaign against Steiner schools based on your account of what happened at a Waldorf school in the USA whenever it was your kids were there.”
      Nobody has asked you to. I just pointed out that racism exists in Waldorf – via the same “proof” that you used to imply it doesn’t. I have additional proof, BTW, and have witnessed dozens of racist and anti-Semitic remarks from Waldorf teachers over the years.
      “I do choose to attend to what I regard as more important matters. I’d appreciate it if you and the other anti-Steinerites here would extend to me and other non-Anthro non-antis the courtesy of accepting that we may actually be intelligent, conscientious, free-thinking people who, through our own thinking and experiences, hold opinions that differ from yours.”
      Name-calling? Why lower yourself to this? I just said my experience differed from yours… and have documented it. Why am I an anti-Semite sir? Have I even mentioned Jews? Hold any opinions you care to… but I can see you require anything in reality to support them.
      http://petekaraiskos.blogspot.com/
    • 146 PeteK // Jan 2, 2011 at 18:36
      The last line should have read:
      “… but I can’t see you require anything in reality to support them.”
      of course… ;)
      http://petekaraiskos.blogspot.com/2010_03_01_archive.html

      • PeteK // Jan 2, 2011 at 18:56
        @ TomDehavas
        “PeteK // Jan 1, 2011 at 23:21 OK I read your message 27 if that school is doing as you say it should be stamped on but my school did not do that and I think and hope it is an exception. ”
        If your school doesn’t have any teachers who use Steiner’s temperaments as indicators to divide, classify and evaluate children, then indeed it IS an exception.
        “After all you are talking about the US where racism is a lot deeper than here. It is here but not so deep.”
        Racism is “deeper” in the US than the UK? I didn’t know that… When did you Brits stop your racism? Oh… it was always superficial… OK. ;) Do you have history books there?
        “lovelyhorse // Jan 1, 2011 at 23:33 You may note that at Wynstones many of the teachers were not Steiner traned and so had not read those texts.”
        Perhaps… but what about the ones who were? How do they approach children?
        “PeteK // Jan 2, 2011 at 00:09 I heard they did a Greek Olympics at Kings Langly but we never did this at Wynstones and we were never separated by temperaments which I agree is stupid but it isn’t racism so linking the two is stretching it.”
        OK… let’s see if it’s racism – and how difficult it must be for teachers to separate what they are taught to look at – what Steiner said about body shape, the temperaments, and races.
        Remember, when we were kids, we used to play “which one does not belong?” One out of the following Steiner statements is NOT taken directly from Faculty Meetings with Rudolf Steiner – REQUIRED reading for Waldorf teachers.
        “It is certainly a major deficiency that many educational systems pay no attention to such things as, for example, the external appearance of the children.”
        “A small head is connected with brooding and reflecting whereas large-headed children are more flighty.”
        “Such cases are increasing in which children are born with a human form, but are not really human beings in relation to their highest I; instead, they are filled with beings that do not belong to the human class.”
        “I do not like to talk about such things since we have often been attacked even without them. Imagine what people would say if they heard that we say there are people who are not human beings. Nevertheless, these are facts. Our culture would not be in such a decline if people felt more strongly that a number of people are going around who, because they are completely ruthless, have become something that is not human, but instead are demons in human form.
        “Nevertheless, we do not want to shout that to the world. Our opposition is already large enough. Such things are really shocking to people. I caused enough shock when I needed to say that a very famous university professor, after a very short time between death and rebirth, was reincarnated as a black scientist. We do not want to shout such things out into the world.”
        “In those children with a physically oversized head, you will be able to find what I have just described as deficiencies, namely, lack of attention or a too-strongly developed phlegma.”
        “If the blonds and blue-eyed people die out, the human race will become increasingly dense if men do not arrive at a form of intelligence that is independent of blondness. Blond hair actually bestows intelligence…”
        “The phenomenon of left-handedness is clearly karmic, and, in connection with karma, it is one of karmic weakness.”
        “They are also quite different from human beings in regard to everything spiritual. They can, for example, never remember such things as sentences; they have a memory only for words, not for sentences.”
        “The use of the French language quite certainly corrupts the soul. The soul acquires nothing more than the possibility of clichés. Those who enthusiastically speak French transfer that to other languages. The French are also ruining what maintains their dead language, namely, their blood. The French are committing the terrible brutality of moving black people to Europe, but it works, in an even worse way, back on France. It has an enormous effect on the blood and the race and contributes considerably toward French decadence. The French as a race are reverting.”
        OK… which one wasn’t directed SPECIFICALLY to Waldorf teachers? And after reading the rest, does it really matter?
        http://petekaraiskos.blogspot.com/search?updated-min=2009-01-01T00%3A00%3A00-08%3A00&updated-max=2010-01-01T00%3A00%3A00-08%3A00&max-results=4
      • 149 PeteK // Jan 2, 2011 at 19:01
        @Thetis
        “Pete – did you mis-read anti-Steinerite as anti-semite? ‘Anti-Steinerite’ is cumbersome as well as daft, I’d add.”
        OMG… Yes I did… My apologies to Mr. Stumbles for that.
        PK

        PeteK // Jan 4, 2011 at 15:09
        @Hollywood Tom – Message 171
        You said:”I was struck by the phrase “ritualistic recitation,” because it so aptly describes the state of Waldorf criticism — and Waldorf apologetics — which has been raging now on the Internet for 17 years since Dan Dugan inaugurated his Waldorf Critics mailing list in 1994. Over such a long time, the recitation of charges and counter-charges of racism has not changed at all, thus the recycling of the same charges over and over again with the requisite defenses, gains the predictable status of a ritual, a kind of kabuki theater, which is now so finely tuned that contributors on both sides just need to copy and paste their comments from previous blog and mailing list battles — or else leave links behind like Bee droppings.”
        Ah, but my friend, I am here to tell you things HAVE changed since 1994. I’m here to point out HIGHLAND HALL TAUGHT STEINER’S RACIST IDEAS TO MY SON. For those who say this doesn’t happen – I’m here to say – IT DOES. Now, you may choose to invalidate me by making comparisons to TheBee – but that doesn’t alter for one instant what ACTUALLY HAPPENED. And this is why I am here Tom – to show what is happening NOW – not in 1994 – but since.
        And speaking of which – we’ve seen lots of OFFICIAL apologies from Waldorf since 1994… (including Steiner quotes taken out of context) – which means SOMETHING must be getting through. ;)
        Here’s a more modern song for you Tom –
        “Time Is Running Out”
        I think I’m drowning
        Asphyxiated
        I wanna break this spell
        That you’ve created
        You’re something beautiful
        A contradiction
        I wanna play the game
        I want the friction
        You will be the death of me
        You will be the death of me
        Bury it
        I won’t let you bury it
        I won’t let you smother it
        I won’t let you murder it
        Our time is running out
        Our time is running out
        You can’t push it underground
        You can’t stop it screaming out
        I wanted freedom
        Bound and restricted
        I tried to give you up
        But I’m addicted
        Now that you know I’m trapped sense of elation
        You’d never dream of
        Breaking this fixation
        You will squeeze the life out of me
        Bury it
        I won’t let you bury it
        I won’t let you smother it
        I won’t let you murder it
        Our time is running out
        Our time is running out
        You can’t push it underground
        You can’t stop it screaming out
        How did it come to this?
        Oh
        You will suck the life out of me
        Bury it
        I won’t let you bury it
        I won’t let you smother it
        I won’t let you murder it
        Our time is running out
        Our time is running out
        You can’t push it underground
        You can’t stop it screaming out
        How did it come to this?
        Oh
        http://petekaraiskos.blogspot.com/2010/10/working-with-highland-hall-open-letter.html

        PeteK // Jan 5, 2011 at 03:04
        @ Hollywood Tom who said: “What is it you want from these people?”
        For me, Tom, that’s a loaded question, because I would like to be compensated for the impact of the horrible education my children received… and for the therapy they have had to have… stuff like that. But getting to the racism in particular – I would like FULL DISCLOSURE – very similar to what you wrote – on every Waldorf document… you know… right there next to where they say they don’t discriminate. That would be perfect! That way there is no “hidden” doctrine that parents have to discover on their own. It would be great if they disclosed a whole bunch of other stuff too, BTW.

        Readers should try to get through all the comments... this is a fantastic look at Waldorf education with regard to racism.












Thursday, October 14, 2010

Working with Highland Hall - Open Letter to Highland Hall Community

Pete Karaiskos

Open letter to Highland Hall:
The Board of Directors
The College of Teachers
The Administration
The Faculty
The Parent Body

July 4, 2001
Dear Friends,
Highland Hall is a school in a crisis! I have tried unsuccessfully to have faith that things will get better. Recently my faith was, once again, shattered with the recent problems surrounding the employment of Wendy Wilkins. I say "once again" because I have observed a pattern of "faith-shattering" decisions, policies and attitudes for at least two years. What is most distressing to me is that the people exhibiting such poor judgment are the same people who are involved in the education of my children.

Frankly, I am furious at what my children have had to go through regarding their teachers. My son Christopher was misplaced with Mrs. Dimitrova and then, after he was exhibiting some stress, we had him repeat the 2nd grade with Mr. Janczak's class where he thrived. Then we lost Mr. Janczak and he first had Mrs. Leonard, and then ended up with Mrs. Wilkins. Now, he will have yet another teacher to look forward to.

My daughter, [redacted], has been from Miss Atkinson to Mrs. Devries to Mrs. Leonard and it looks like Mrs. Leonard will only be here another year. She, too, will have to adjust to yet another teacher it seems. It was necessary for her to adapt to three different teachers in order for her to complete two grades. At what point can a parent conclude that the school isn't working in the best interest of their children?

Now, none of this would have transpired if not for the senseless firing of Mr. Janczak. I don't think it serves any purpose to stir up old wounds, and I only mention the firing of Mr. Janczak here because it raises the questions of the more relevant issue of trust. I believe we all witnessed a pre-rehearsed school-supported conspiratorial effort to discredit Mr. Janczak in the eyes of the parents of his class. More than a year has gone by and I still don't understand why. The almost unanimous show of support by the parents for their children's teacher counted for nothing. Why not? The light went out of my son's and many of his classmate's eyes when they lost his teacher. How are we parents supposed to trust that the faculty, college, board and administration are working in our children's best interest after this?

I can't understand the hiring of the new 2nd grade teacher - Mrs. DeVries. I can't imagine what could have been going through the mind of the persons who accepted this woman's application, but I can understand that there may not have been very many applicants for the position. Five minutes into the first meeting with Mrs. DeVries, I knew she wasn't qualified to teach at any level, let alone at a Waldorf school and I also knew I didn't want her for my daughter's teacher. I can't imagine the person who would in good conscience make the decision to saddle my child with such an unqualified teacher - theoretically through the eighth grade. I am not going to berate anyone for making a bad decision but I would pose the question - What voice do we as individual parents have when the school selects a teacher that obviously isn't qualified - or wants to remove a teacher who obviously is qualified? What choice do we have but to be united in our voice in order to promote positive change? And in the case where we have united behind a teacher, why wasn't our voice heard?

Concurrent with the hiring of Mrs. DeVries, Mrs. Wilkins was hired. Aside from her
obvious family problems, she was hardly the caliber of teacher she was replacing - that was, again, obvious. Again, maybe there was a shortage of teachers at the time this hiring was going on. Clearly, the school was negligent in researching her background. Clearly, the school may have been less than forthcoming with information about her. It was, apparently, very easy to discover her past history with a few phone calls. The question is - Why weren't these phone calls made? And, if they were made and this information was discovered, why was she hired? And, if she had to be hired, why weren't we, the parents, informed so that we could decide for ourselves whether this teacher was one that we would accept for our children? As a parent affected by the hiring of this inadequate and potentially harmful teacher, I would have preferred to have been informed that NO suitable teacher could be found to take the class. At least that would have been honest on the part of the school and I could have been the one to make the choices affecting my child's education and well-being.

A tremendous trust was broken when the school hired these two teachers. I'm sorry, but I've lost enough faith in this school to consider the possibility that, in light of the fact that a competitive school was being formed by our former teachers, a decision was reached that the issue of filling the teaching spot took precedent over pursuing the questions of incompetence or a potentially dangerous history in the new teacher's background. I can only hope I'm wrong about this.

One might pose another question here. What is it about Highland Hall, a well-established Waldorf School, that doesn't seem to be able to attract the top teachers in the country? When it does attract good teachers, why is it unable to keep them? I believe the problem is internal. I believe there is an undercurrent that is eroding the foundation principles of this school, demoralizing the teachers and isolating the parents. The undercurrent puts what it believes are the needs of the school above the needs of the children. The undercurrent is more concerned about boosting tuition than it is about producing a healthy learning environment. The undercurrent is more concerned with how much money an event will draw than it is about how safe our children will be during the event. And, when something goes wrong, the undercurrent insists that parents only talk directly to the College or Board, and not among themselves.

This undercurrent is something I've noticed - perhaps we've all noticed it. It is quick to discredit a once beloved teacher who chose to move on rather than have their spirit diminished and their ego sucked out of them. The undercurrent expects loyalty - going with the flow. It undermines those that would oppose its force - whether teacher or parent. The undercurrent works beneath the surface, as any good undercurrent should. It doesn't come out and say things in public, it whispers in hallways. It may help us understand why an admired teacher who was fired is actually much better off now because she can be free to pursue her other aspirations. It can instantly comfort us by explaining that a child who was molested on our yard wasn't actually one of our own students, or that a parent who asks for temporary financial help could afford their tuition easily if they would just manage their money better. It swirls around us hoping to envelop us in its flow and to pull us in its direction. It has swept up many of our finest teachers
in its force - teachers who once stood up for their students with dignity, but now bow their heads in shame when parents confront them. Sadly, the light has gone out of their eyes too!

When the undercurrent comes to the surface, it gains momentum through solidarity - as was the case with Mr. Janczak's release. We all saw the undercurrent in action on that evening. They presented a united front - forget whether any of the innuendo tossed around that evening could be substantiated. A few undecided parents who considered leaving the school were immediately separated out and persuaded to stay through some loyalty to the school, or for the sake of their children, or through promises of "things will get better - you'll see". That night the undercurrent got stronger, and things got worse, not better.

Those of us who wrote letters supporting one of our parents who needed tuition assistance felt the instant force of the undercurrent - there was nothing friendly about it - it was strong and fierce with no chance of deviation from its course, it left us no room to take a breath - its purpose was to suck us down and hold us down until we gave in. And, we had to give in didn't we? After all, what choice do we have - the undercurrent holds our children too.

It may be easy for some to label me a troublemaker (no doubt the undercurrent will have a field day with me) simply because I have observed these events and drawn my own conclusions. Now that I have voiced my opinions, I'm sure the undercurrent will discredit me. You, too, may wonder how someone who brings such a negative view be anything but bad for the school. Please believe me when I say that nothing would make me happier than to be completely wrong about everything I have said here. Nothing would make me happier than to have the wonderful, well-balanced school we all expect, instead of the dysfunctional one we've all come to tolerate. I don't mind being labeled a troublemaker, however - better to go against the current of dishonesty than to become part of it. I contend that I am not the one doing harm to Highland Hall.

I believe the undercurrent are good people working within Highland Hall - people that have made their priority what they believe are the needs of the school. Unfortunately this has often proven to be at the cost of the needs of the children. This is not only morally wrong, it is bad business and ultimately detrimental to the school as much as to the children. Although they are well-meaning, I believe these people are doing this school serious harm and it is only by acknowledging what is happening that we can move forward from what are very dark times at Highland Hall.

I would like to challenge these people to acknowledge - if only to themselves - who they are and what they are doing and to please step back or step down. If you don't know whether you are part of the undercurrent, I'll help you discover this for yourself. If you put ANYTHING above the best interests of the children at Highland Hall, you are part of it - so shake yourself off and have a good look. If you are one of the ones who interviewed Mrs. DeVries and didn't notice anything wrong, please step down and let someone else do the interviewing from now on. If you discovered Mrs. Wilkins past history and didn't feel the moral obligation to inform the parents and protect the children of the school, please step aside and let someone else take your place. Whether or not you agreed with the outcome, if you saw nothing wrong with how the meeting of Mr. Janczak's release was conducted,
you are working not for, but in opposition to the good of the school. If you disagree with how things are, but feel pressured to go with the flow - please find a backbone now.

And, if you don't have enough backbone to stand up for what you believe is right, even if it may cause you discomfort among your peers or even cost you your job, please excuse yourselves from teaching our children. We expect, and our children deserve MUCH better!

I don't apologize for being so blunt - I have no time left to waste for my children's sake.

On this Independence Day I think of our forefathers and the suffering they had to endure to stand up for what they believed in, not because it was popular, not because it was easy, but because it was right! It's too late to undo the damage that has been done - and there has been a lot of damage at every level, to our school, to our friends, to our children - but we can avoid more damage by changing direction now. As we each notice the undercurrent that is demoralizing our school, we should be sure to acknowledge it, confront it, and be certain we are not swept unwillingly into its stream. Let's all try to work together to come to terms with what has happened recently and to push for changes so these mistakes (and the decisions that led to them) don't happen again. Let us group together and share our feelings - for in openness and honesty the undercurrent cannot survive. It is my sincere hope to affect a change for a stronger Highland Hall - one in which the requirements of the children take precedent over everything else. This is the
way I envision it and with God's will, the way it will be someday soon.

God bless us all,
Pete Karaiskos

Saturday, October 9, 2010

Trying to work with Highland Hall

Below is an email exchange with Hasib Saiiefendic, board member then and currently board president at Highland Hall. These exchanges transpired in August of 2001, and came on the heels of Highland Hall lying about a signed "contract" with teacher Wendy Wilkins. By this time, the school governance had broken down and the board of directors was infiltrating the college of teachers. Here's the exchange which demonstrates how Highland Hall brushed off serious concerns from parents - even after harming their children. (Mr. Saliefendic's comments are indented).

August, 2001

Hello Hasib,

Thank you for responding.



The makeup of the Board and College has been pretty much as it is now since I have been involved, and as far as I know, the Parent Handbook is not the "charter" or any type of legal document which governs the composition and/or operation of the Board or the College of Teachers (but I'll need to look into that to be sure). I have always understood the Parent Handbook to be a parent directory and "quick reference" to the operations of the school, as I am sure most have.


Yes, I'm not sure either. You may want to read (and I'll also have to re-read) a book called "Economic Explorations" which describes the structure and charters of many contemporary Waldorf Schools throughout the US and around the world. It specifically describes the function of the College of Teachers and Board of Directors - and a similar body referred to as the Board of Trustees. It is quite clearly stated, as I recall (and I will acknowledge that it's been ten years since I've read it) that the makeup of the College of Teachers in each of these schools is intended to be exactly as our parent handbook states - ONLY teachers who are well established in the school, and almost always a significant Anthroposophical background is stated as a requirement. This is the very element that distinguishes a Waldorf school from any other school and I will get to this point a little later. There is no doubt in each of these examples that the College of Teachers is intended to be the body that runs the school. THAT is precisely what is wrong with Highland Hall and why all these horrible mistakes are being made!


It appears that as the College and Board evolved, noone noticed (except Pete! :-) ) that the descriptions in the Parent Handbook had become a bit outdated.


Yes, I've read Animal Farm, I know how ideas can evolve.


I appreciate you bringing it to my attention, and I'll make sure that they get updated.


Hasib, please forgive me if I remark that this is exactly the type of smug response I (and perhaps others) have come to expect from Highland Hall. You must not be paying attention if you think you can brush me off like this. I'm pointing out a serious issue here - the contamination of the two governing bodies of our school. If you don't understand the issue well enough to take it seriously, please direct my message to someone who does. And, for your information, I am not anywhere near being alone about this concern. I have been asked privately by staff and faculty members at Highland Hall to PLEASE address this issue. I'm addressing it and I will continue to address it regardless of whether Highland Hall changes the parent handbook - as if that weren't a ridiculous solution. You insult me, the parent body, the faculty and administrators with this arrogance. It occurs to me that this type of arrogance may be what happened with the "signed contract" too. When Highland Hall makes a mistake, does it just invent documentation to cover themselves?

It is my understanding that several teachers who have left Highland Hall have cited this very issue as their reason for leaving. This isn't Pete trying to nit-pick the parent handbook. I can assure you I've got better things to do with my time than to waste it trying to correct typos. This issue is, in fact, at the very core of the problems Highland Hall has been experiencing - whether or not you, personally, wish to take the effort to understand or acknowledge it.


In my experience as a Board member, I feel that the school has been better served by the Board and College working so closely. Far from it being a mistake, it has been tremendously helpful to have the benefit of their insight and participation in discussions as well as decisions.


Absolutely, the College and Board should be working closely together. This cooperation is provided for in the statement from the handbook (I won't call it the Charter for now) "The College of Teachers also has ONE NON-VOTING ADVISIORY SEAT on the Board." Hasib, you are on the Board, so I shouldn't have to be the one to explain this to you - but I will do it anyway since, apparently, nobody at Highland Hall remembers how a real Waldorf School is supposed to work. So, for your information (you may want to write this down) here is why the College seat on the Board is a non-voting advisory seat - and why there should be NO Board members on the College.

The College has no reason to vote on the Board - they are supposed to be running the school. They DIRECT the Board to do what they, the College, needs to have done. One of the Board's primary purposes is to try to achieve the goals of the College of Teachers in a real-world way. Here, once again, is the statement that confirms this (I've made extra copies in case work has already begun to obliterate it from the records):

"The College of Teachers is the main pedagogical and administrative body of the school. Members are teachers of long standing who intend to carry the present and future well-being of the school as a primary responsibility. Meetings are every Thursday and decisions are made on the basis of consensus. The group makes decisions on hiring, staff development, the curriculum, student affairs, and overall school policy. Day to day operations are delegated to specific committees composed of faculty, staff, Board, and/or parent volunteers."

Hasib, please pay attention: The College and Board have two distinct and totally different functions. The College is creating the INTENTIONS, the Board is producing the ACTIONS. The Board is unqualified to create the INTENTIONS, and the College is unqualified to produce the ACTIONS. That's why there are two bodies and THAT'S why they are supposed to be separate. Unfortunately, when Board members are on the College, it hinders the process of creating intentions because the intentions are filtered through the reality of having to produce the actions. That is why a teacher who is a "team player" is suddenly more desirable than a teacher who might prove to be problematic among administrative circles. The College of Teachers have a special, spiritual function to "carry the present and future well-being of the school as a primary responsibility" - and it is a huge responsibility. I'm sure they all take this responsibility seriously. It is absolutely essential for a properly functioning Waldorf School to work in this way or some way similar to this.
Moving on to the Board - Here, once again, is what I've saved out of the fire:

"The Board of Directors is the legal entity of the school. All financial and legal issues are the ultimate responsibility of the Board. The Board is comprised of parents, teachers, alumni and friends of the school. Each year the president of the Parent Association is an ad-hoc voting member of the Board. The College of Teachers also has ONE NON-VOTING ADVISIORY SEAT on the Board."

Anyone who's ever met a Waldorf teacher knows how (if I might make a generalization here) unprepared they are to make decisions about financial and legal issues. Indeed, if the separation of these two bodies was in place during the events that happened recently, the witnesses to the events may have gone immediately to the Board - as there were obviously legal issues. The fact that the distinction between the Board and College has been obliterated (I describe this as the Tashlan effect), may have caused the conditions under which the Board (who would probably have been best equipped to deal with what happened) didn't learn about the events until way too late in the process. Again, the College and the Board have separate and distinct functions. These bodies are supposed to be separate. In non-dysfunctional Waldorf Schools, they ARE separate.


If you really want to re-write the handbook - you might look closely at this section:

"When vacancies appear on the Board, members nominate candidates. These potential members are discussed and those whom the Board would like to have join them are then invited to attend three meetings. The candidate can then decide if he/she would like to become a member."

Maybe there should be someone besides the Board choosing the makeup of the Board. How in the world could that be a healthy policy?


While I agree that the Board and College have a lot of serious work ahead, I do not see how arbitrarily changing the Board and College makeup to match the description in the Parent Handbook would lead to the healing and positive improvements we all want.


Yes, I can see that there are a few things you don't see (no offense meant). I don't fault you for not seeing the problem at first glance. But now that I have described it in detail, PLEASE, Hasib, try to see it - and ask around. Of course there will be some people who won't like to give up their seats in both places. It's like asking politicians to impose voluntary term limits. But Highland Hall makes the claim that it is a Waldorf school. That description carries a responsibility to work in a certain way. It takes more than beeswax and fancy crayons to make it what it REALLY is supposed to be. Don't take my word for it - ask some of the teachers of long standing what they think - they are far wiser than I am. Let them read this letter and let them tell you that what I have described is not the way it's supposed to be.


In my opinion, a more responsible approach would include honest inquiry into what is working for us and what is not, then use that as a basis for considering what specific changes are appropriate. I already see this process in motion with regard to yard safety, as well as other areas.

OK, and of whom would I make this inquiry? The people already in the system? I don't think what we have now is working... do you? Does anybody? It is painfully obvious that it ISN'T working and hasn't been for several years. Is it responsible to pretend it's working when it obviously isn't? And let's get real, Hasib... Yard safety? There is WAY more wrong with Highland Hall than yard safety. Why don't you poll all the parents and ask them if they think the issue we have all been so upset about is yard safety? Again, you don't seem to be paying attention. This crisis we're going through has absolutely NOTHING to do with yard safety and EVERYTHING to do with how the situation was handled after the incidents occurred. I think a more responsible approach would be to look at what is actually wrong, make some hard decisions, and fix it. I am doing you a tremendous service by spending my time every night describing to you exactly what's wrong. You can continue trying to discredit me and insult me or you can pay attention and consider that perhaps I really know something about what I am talking about.


I'll let you know what I find out about the "charter" question.

I don't think it really matters - if you can change the handbook, you can change the charter too. If you don't see the truth in what's written in the handbook, there's no need for a charter either. We seem to have developed a dynamic system of government that doesn't need to follow any rules. That's why we are in chaos.


Pete Karaiskos


When the new Parent Handbook was released, I had a look - Subtle changes alright... just like Animal Farm:

Hello Friends,

As plans for our inter-school communications network are apparently moving slowly, I would like to invite everyone who isn't already on this email list to join. If you know of anyone who might be interested in discussing political or other important issues of Highland Hall, please have them email me so that I can add them to this list. I especially invite Board members, College members, administrators, staff members and faculty members to join the many parents and friends of Highland Hall who are, through their courage and by their participation, becoming involved in the often difficult work of ensuring the best possible education for their children and the children who will follow them. If you would like to address the people on this mailing as a group, use the "Reply All" button on your email software or just reply to my emails and indicate that your response should be made public - so that I can forward it to the others who have expressed an interest in this subject matter. If you would like to be removed from this list, please contact me and I will remove your email address.

I've just received the new "Community Directory". Naturally, since I recently had discussions with Hasib about the school organizations, and was advised that the wording would be "updated", I immediately looked up the new wording that describes the College of Teachers (page 24 in the directory). Today, I would like to address this issue and the impact that the new wording has. Fortunately, I have preserved the old wording so that we might make a comparison and discuss the implications of this apparently "minor" wording change.


FROM LAST YEAR'S DIRECTORY:


"THE COLLEGE OF TEACHERS

The College of Teachers is the main pedagogical and administrative body of the school. Members are teachers of long standing who intend to carry the present and future well-being of the school as a primary responsibility. Meetings are every Thursday and decisions are made on the basis of consensus. The group makes decisions on hiring, staff development, the curriculum, student affairs, and overall school policy. Day to day operations are delegated to specific committees composed of faculty, staff, Board, and/or parent volunteers."

FROM THIS YEAR'S DIRECTORY:

"THE COLLEGE (Note - the words "of Teachers" has been omitted in the heading)

The College of Teachers is the main pedagogical and administrative body of the school. Members are colleagues of long standing who intend to carry the present and future well-being of the school as a primary responsibility. Meetings are every Thursday and decisions are made on the basis of consensus. The group makes decisions on hiring, staff development, the curriculum, student affairs, and overall school policy. Day to day operations are delegated to specific committees composed of faculty, staff, Board, and/or parent volunteers."

Amazingly, the wording is almost the same the only differences being that THE COLLEGE OF TEACHERS is now referred to as THE COLLEGE, and the word "teacher" has been replaced with "colleague". While the Animal Farm analogy instantly comes to my mind, let's all take a moment to consider if these changes are really significant and important to us and to our children. After all, what are the responsibilities of the "College" and how do they affect us and our children? We need look no further than the above statement: " The group makes decisions on hiring, staff development, the curriculum, student affairs, and overall school policy."


So, let's take these one at a time. Why is it important, after all, that only teachers be involved in hiring decisions? If we trust and support the premise that the teachers know what is best for our children, then they MUST have ultimate control over hiring decisions, whether it be teachers, staff or administrative personnel. I fully believe they should be ADVISED by others regarding the filling of non-teaching positions but that the voting privilege on the hiring decisions, especially the hiring of teachers, must ultimately be based on what the College of Teachers (not the Colleagues of Teachers) deems is best for our children.

I'm not sure what making decisions on "staff development" entails. If this refers to the development and training of teaching staff, then do we want non-teacher involvement here? How about other staff - after school care staff, for example. The people involved in this are with some of our children many hours a day. Do we want them to deal with our children in accordance with a method that has been discussed with them by our teachers? Of course. Should it be the burden of the College of Teachers to monitor this activity? Of course not - that's why we have the "day to day operations delegated to specific committees".


Let's move on to the bigger responsibility of the "College" - curriculum. Do we want non-teachers involved in decisions regarding curriculum? I have to be quite bold here and say that I DO NOT WANT, NOR WILL I ACCEPT ANY non-Waldorf-trained "colleague" making even the slightest decision or having the slightest influence over curriculum. The thought that this could happen (or may be happening right now) leaves a horrible taste in my mouth - and I am absolutely against the politically corrected or modernized revisions of traditional Waldorf curriculum that I suspect non-teachers might want to inject into the curriculum. Frankly, I don't trust non-teachers to make these decisions. Waldorf teachers undergo intensive training that is very specific and there is no way to overemphasize the importance of the curriculum in a Waldorf school. If decisions on curriculum need to be made - Waldorf Teachers of LONG STANDING should make them. Colleagues of Teachers don't have this training and should never be placed in a position where they could vote against the better understanding of the trained Waldorf teachers.

Decisions about student affairs should, once again, be made by a College of TEACHERS not COLLEAGUES of Teachers. Teachers are most vested in and are specifically trained to have the best understanding of student affairs. Again, no "colleague" needs to or should have a voting influence in making these decisions.


"Overall school policy" - What a tremendous responsibility - making decisions about the overall school policy. There is, and always will be, a conflict here. The battle lines are clearly drawn. There are the teachers - whose primary interest is the well-being and education of the students. Then, there are the non-teachers (OK, we could call them "colleagues") whose primary interest is the well-being of the school. These can be very different points of view. Is one more noble than the other? No. They are both very valid political views - and both necessary - so that the school may run properly and the students may get the environment and education they deserve. The old community directory had the balance between these two political views correct. The College of Teachers, of course, represents the interests of the individual students. Others, perhaps the Board of Directors, have the well being of the school and the overall student population as their primary focus. This is exactly how it should be. And yet, setting the overall school policy was clearly granted to the College of Teachers. Unfortunately, when we allow the infiltration of the College of Teachers by "Colleagues", we upset that balance. When the balance is upset, the individual students tend to suffer.


Here's an example of how this works: In the past, it has been at the discretion of the teacher to decide how many students the teacher feels comfortable having in their class. Teachers support this understanding in that a teacher who is taking more children than they feel comfortable with is likely to be ineffective and the individual child's education is bound to suffer, or worse yet, the teacher may be overwhelmed, able to handle the pressure and either do an inadequate job or even leave the school. However, people who put the interest of the school first tend not to support this view and have been known to try to convince teachers to take more students than they feel comfortable taking. Their reasoning is that the classroom costs the same to operate whether full or half full and therefore needs to be full. From an economic viewpoint, they are absolutely correct. After all, higher enrollment means more funds for more activities and a stronger school which, overall, benefits all students.

Both are valid viewpoints - one benefits the individual student, one benefits the school. Weakening either viewpoint disturbs the balance. We must be clear here, that by simply changing a couple of words, we have weakened the College of Teachers and have disturbed this balance (which, by the way, began several years ago). The past few years of problems attest to the validity of my assessment of this issue.

It is clear to me that the wording has changed to accommodate the current makeup of the College of Teachers. This is a fresh black eye for Highland Hall. I implore everyone to please consider this issue carefully and to insist that the make-up of the College of Teachers be restored to "teachers of long standing who intend to carry the present and future well-being of the school as a primary responsibility." These are the only persons who should have voting privileges on the College of Teachers. They are the ones we have placed our trust in and have trusted with the well being of our children. There are places for people who haven't attained the level of teacher of long standing but they clearly don't belong in the College of Teachers regardless of what the new Community Directory has been revised to declare. They may and should do the valuable work of "Day to day operations are delegated to specific committees composed of faculty, staff, Board, and/or parent volunteers."

As a final note, I'd like to point out that I, too, could be considered a "colleague of long standing" at Highland Hall. Under the current qualifications, even I would qualify to become a member of the Colleagues of Teachers - especially as (unlike teacher) there are no qualifications to be a colleague. If the thought of this makes you uncomfortable (as I would hope it might), consider that perhaps the qualifications have become too relaxed and that the once high standards for this, the most important governing body of the school, must be restored. Additionally, there is no mention of what percentage of "colleagues" can be represented in "the College". Could there be a College of Teachers with more "colleagues" than teachers? Perhapse without ANY teachers? According to the above definition, there could. I find this particularly disturbing. Could we see next year's wording change make it the College of Colleagues? Please, don't take my word for any of this. Talk with teachers around the school and get their viewpoint - especially the teachers that are on the College of Teachers. Don't let the changing of a word turn into the changing of the guard. Let's all support the highest ideals of Waldorf education by speaking openly and freely whenever we feel they are being tarnished.


Blessings and peace,


Pete Karaiskos
Parent